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dc.contributor.authorBarcia, Giselle
dc.date2021-11-25T13:35:05.000
dc.date.accessioned2021-11-26T11:53:30Z
dc.date.available2021-11-26T11:53:30Z
dc.date.issued2012-01-01T00:00:00-08:00
dc.identifieryjil/vol37/iss2/6
dc.identifier.contextkey9334857
dc.identifier.urihttp://hdl.handle.net/20.500.13051/6645
dc.description.abstractCultural property is a unique form of property. It may be at once personal property and real property; it is non-fungible; it carries deep historical value; it educates; it is part tangible, part transient. Cultural property is property that has acquired a special social status inextricably linked to a certain group's identity. Its value to the group is unconnected to how outsiders might assess its economic worth. If, as Hegel posited, property is an extension of personhood, then cultural property, for some, is an extension of nationhood.
dc.titleAfter Chabad: Enforcement in Cultural Property Disputes
dc.source.journaltitleYale Journal of International Law
refterms.dateFOA2021-11-26T11:53:30Z
dc.identifier.legacycoverpagehttps://digitalcommons.law.yale.edu/yjil/vol37/iss2/6
dc.identifier.legacyfulltexthttps://digitalcommons.law.yale.edu/cgi/viewcontent.cgi?article=1420&context=yjil&unstamped=1


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