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dc.contributor.authorFilho, Calixto Salomão
dc.date2021-11-25T13:36:34.000
dc.date.accessioned2021-11-26T12:31:08Z
dc.date.available2021-11-26T12:31:08Z
dc.date.issued2002-01-01T00:00:00-08:00
dc.identifieryls_sela/10
dc.identifier.contextkey1633013
dc.identifier.urihttp://hdl.handle.net/20.500.13051/17453
dc.description.abstractIn the history of human kind, revolutions have always been necessary to change the Law, the model of social stability. And they have always done it. An example of this is found in the three great Western Revolutions: the French, Russian and American Revolutions . In all of these cases and in many others, social, political and economic change were only possible because of the takeover and radical transformation of the State. The also radical transformation in the Law that occurred during these periods was a direct consequence of the transformation of the State. From this simple historical verification arises one question: wouldn’t the Law be capable of modifying or allowing the radical modification of a society? The Law would be always subject to a political determinism or an economic superstructure. Would its transformation always be a product of changes in other spheres and never the cause of such changes? Thus, would the Law be predestined to be really the depository of tradition and the instrument of assurance and permanence of a society?
dc.subjectLaw
dc.subjectrevolution
dc.subjectsocial change
dc.subjectsocial choice theory
dc.subjectfreedom of consciousness
dc.subjecteconomic development
dc.subjectdependency theory
dc.subjecteconomic knowledge theory
dc.titleRevolution Through Law in the Economic Sphere
dc.source.journaltitleSELA (Seminario en Latinoamérica de Teoría Constitucional y Política) Papers
refterms.dateFOA2021-11-26T12:31:08Z
dc.identifier.legacycoverpagehttps://digitalcommons.law.yale.edu/yls_sela/10
dc.identifier.legacyfulltexthttps://digitalcommons.law.yale.edu/cgi/viewcontent.cgi?article=1009&context=yls_sela&unstamped=1


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